Two urban villages in historical Malacca Town to be declared Heritage Villages.
Khamis Abas, GM for PERZIM – the state museum board - briefed about 80 families in Kampung Banda Kaba and Kampung Bukit Cina on April 14, 09 on the Chief Minister’s plan to accord them as Heritage Village – Kampung Warisan. Khamis said that these “special status” villages are created to enhance and safeguard the development of Malacca as UNESCO World Heritage Site.
The two villages totaling 276 households and 54 houses, if they are successfully listed under the Malacca Conservation Enactment 1993, would join other urban villages in the state namely Kampung Morten, Kampung Chetti and Portuguese Settlement and Chinatown enclaves in Heeren Street and Jonker Walk to be accorded the special status.
According to Khamis, by listing the villages with the status would help to preserve the heritage there. And he adds that the move would draw the tourists to the areas.
This turn of event may be a lifeline of hope to residents in the affected areas.
Because of its proximity to the town center, the population consisting of mostly wage earners and small petty traders has for decades stayed in their houses without knowing when the ironic ball of development will strike their stilted homes next.
Previously a quaint and peaceful inter racial settlement but their fate lingers by the tender hooks with low cost flats and other property projects mushrooming next to their neighborhood. Amongst in the pipeline, a multi storey condominium set to overlook the Banda Kaba surau.
The result is a downgrade affecting the peace and tranquility of the neighborhood. Old residents suffer unbearable ding from traffic jams all day long and the narrow roads are choked with outstation registered vehicles on weekends and holidays.
However, the affected residents could face headaches to renovate their mostly wooden houses and the state is unashamedly vague on this crucial matters because some structures are weathered and in dire needs of repair.
Upgrading their homes may prove more troublesome now because the occupants must now seek special permission from the MBMB (Malacca’s City Hall) and PERZIM for approval.
Showing posts with label PERZIM. Show all posts
Showing posts with label PERZIM. Show all posts
Friday, April 17, 2009
Tuesday, December 2, 2008
Middleburg's Man on Tour
Middlesburg's 600 year-old skeleton was reported to have assumed a new role as the ambassador of PERZIM and has embarked on a nationwide tour. (NST, Nov 21, 08) The few skeletal remains were first found on the excavation site of the old Malacca Tourism Police Base next to the Middlesburg Bastion in early 2008.
Interestingly, the excavation came about following the furor of the Taming Sari Tower construction within the historical enclave.
The Negeri Sembilan State Museum in Seremban is the first to play host to the Middlesburg Man, and the event is held in conjunction with The Archaeology Discovery Exhibition organized by Malacca Museum Board (PERZIM) and Museum Department.
While The discovery of the skeletal remains could probably presents historical importance in establishing Malacca as an early human settlement, but skeptics are bemused by the excitement amongst Malacca historical experts about who the bones belong to.
If the carbon test is proven correct, the museum authorities can lay claims to the first skeletal remains from an era which saw the burgeoning of the Malay Sultanate in Malacca.
Nevertheless, the skeletal remains didn't reveal much about who and what the person's role is in relation to Malacca early history, except the fact that it belongs to a male in his late 20s or early 30s.
A more detailed research is required to further substantiate the findings, and bear in mind, it was found at an excavation site of a Portuguese Bastion next to the Malacca River - a site which was then the river mouth and Malacca was a bursting seaport with a diverse population.
It is very obvious that these historical experts were quick at clamoring over the skeletal discovery and probably have jumped the gun with the notion that the human bones are intrinsically linked to the Malay Sultanate.
Interestingly, the excavation came about following the furor of the Taming Sari Tower construction within the historical enclave.
The Negeri Sembilan State Museum in Seremban is the first to play host to the Middlesburg Man, and the event is held in conjunction with The Archaeology Discovery Exhibition organized by Malacca Museum Board (PERZIM) and Museum Department.
While The discovery of the skeletal remains could probably presents historical importance in establishing Malacca as an early human settlement, but skeptics are bemused by the excitement amongst Malacca historical experts about who the bones belong to.
If the carbon test is proven correct, the museum authorities can lay claims to the first skeletal remains from an era which saw the burgeoning of the Malay Sultanate in Malacca.
Nevertheless, the skeletal remains didn't reveal much about who and what the person's role is in relation to Malacca early history, except the fact that it belongs to a male in his late 20s or early 30s.
A more detailed research is required to further substantiate the findings, and bear in mind, it was found at an excavation site of a Portuguese Bastion next to the Malacca River - a site which was then the river mouth and Malacca was a bursting seaport with a diverse population.
It is very obvious that these historical experts were quick at clamoring over the skeletal discovery and probably have jumped the gun with the notion that the human bones are intrinsically linked to the Malay Sultanate.
Monday, November 10, 2008
Pulau Besar Exhibition- Another Letdown by PERZIM
The Malacca Museum Board (PERZIM) is organizing an event titled “Pameran Menyingkap Sejarah and Misteri Pulau Besar” or Appreciating Pulau Besar History and Mystery Exhibition. It was launched by the Chief Minister of Malacca on Sunday, Nov 9, 08 (Berita Harian).
Pulau Besar, located off the coast of Malacca has for generations exude a mysterious shroud among locals and visitors that the island is the realm of an omnipotent ‘dato’.
Taboos were many if you’re holidaying in Pulau Besar. Non-Muslim visitors are well advised to abstain from their favorite ‘non-halal’ meals preferably a day earlier or else the 20 minutes boat journey from Umbai could be a catastrophic one.
A few individual cemeteries with extra large parameters dot the landscape at the southern tip of the island. They are believed to be the final resting place of renowned warriors or even royalties from the Malacca Sultanate, hence their magical prowess.
In the 80s, several large scale tourism plans were in the pipeline to transform the rustic island into a mega tourism draw. Spearheading the transformation is the state religious body with an ambitious task to clear the island from these kurafah elements. Sacred tombs and shrines or keramat were demolished but if you ask the villagers, the taboos and superstitions remain strong.
However, modern day Pulau Besar now boasts a 18-hole golf course. Visitors armed with glossy colorful brochures have turned blind eyes to these taboos. Villagers expressed shock and disbelief about this turnabout event and puzzled how tourists have no qualms about frolicking with their loved ones in this island.
Historically, Pulau Besar, the largest of the five Malacca islets was conspicuously missing in all known annals or maps compare to nearby islands i.e Pulau Upeh and Pulau Panjang (now Pulau Melaka after being reclaimed).
Pulau Upeh was instrumental to the Portuguese in the construction of a newly fortified Malacca and together with Pulau Panjang played crucial roles in resisting naval attacks on Malacca in the subsequent centuries.
During the closing hours of World War II, Pulau Besar was the site of horrid mass executions carried out by the defeated Japanese Imperial Army. Countless bayoneted bodies of locals (mainly of Chinese descend) charged or otherwise with collaborating with the Allied Forces were believed to have being dumped inside a large well.
Unfortunately, the details on this historical well and its vicinity have being whitewashed and they too have fallen victim to the state government’s mid-80s wonton rush to turn the island into a holiday paradise. Despite its dark chapter in the state’s history, there is no mention of the tumultuous event in the island.
There is vague information on what is the focus of this PERZIM event. My best guess is that the central theme would feature the tombs, keramat and the island’s role during and the aftermath following the fall of the Malacca Sultanate Empire.
Few have doubts about PERZIM ability to organize a thorough and well researched exhibition. Numerous past PERZIM activities have critically fell short of achieving the objective of presenting events relevant and concurrent to Malacca’s development as the nation’s premier historical state and for the betterment of the local population.
“Pameran Menyingkap Sejarah and Misteri Pulau Besar” only reaffirms the cynics lack of enthusiasm with the state museum boards and its peculiarity towards mysticism and the unknown realms.
Pulau Besar, located off the coast of Malacca has for generations exude a mysterious shroud among locals and visitors that the island is the realm of an omnipotent ‘dato’.
Taboos were many if you’re holidaying in Pulau Besar. Non-Muslim visitors are well advised to abstain from their favorite ‘non-halal’ meals preferably a day earlier or else the 20 minutes boat journey from Umbai could be a catastrophic one.
A few individual cemeteries with extra large parameters dot the landscape at the southern tip of the island. They are believed to be the final resting place of renowned warriors or even royalties from the Malacca Sultanate, hence their magical prowess.
In the 80s, several large scale tourism plans were in the pipeline to transform the rustic island into a mega tourism draw. Spearheading the transformation is the state religious body with an ambitious task to clear the island from these kurafah elements. Sacred tombs and shrines or keramat were demolished but if you ask the villagers, the taboos and superstitions remain strong.
However, modern day Pulau Besar now boasts a 18-hole golf course. Visitors armed with glossy colorful brochures have turned blind eyes to these taboos. Villagers expressed shock and disbelief about this turnabout event and puzzled how tourists have no qualms about frolicking with their loved ones in this island.
Historically, Pulau Besar, the largest of the five Malacca islets was conspicuously missing in all known annals or maps compare to nearby islands i.e Pulau Upeh and Pulau Panjang (now Pulau Melaka after being reclaimed).
Pulau Upeh was instrumental to the Portuguese in the construction of a newly fortified Malacca and together with Pulau Panjang played crucial roles in resisting naval attacks on Malacca in the subsequent centuries.
During the closing hours of World War II, Pulau Besar was the site of horrid mass executions carried out by the defeated Japanese Imperial Army. Countless bayoneted bodies of locals (mainly of Chinese descend) charged or otherwise with collaborating with the Allied Forces were believed to have being dumped inside a large well.
Unfortunately, the details on this historical well and its vicinity have being whitewashed and they too have fallen victim to the state government’s mid-80s wonton rush to turn the island into a holiday paradise. Despite its dark chapter in the state’s history, there is no mention of the tumultuous event in the island.
There is vague information on what is the focus of this PERZIM event. My best guess is that the central theme would feature the tombs, keramat and the island’s role during and the aftermath following the fall of the Malacca Sultanate Empire.
Few have doubts about PERZIM ability to organize a thorough and well researched exhibition. Numerous past PERZIM activities have critically fell short of achieving the objective of presenting events relevant and concurrent to Malacca’s development as the nation’s premier historical state and for the betterment of the local population.
“Pameran Menyingkap Sejarah and Misteri Pulau Besar” only reaffirms the cynics lack of enthusiasm with the state museum boards and its peculiarity towards mysticism and the unknown realms.
Monday, June 16, 2008
Political Hands in Museum Director Removal?
The new political landscape following the 12th. General Elections in Selangor may have a hand in changing the Director of Perbadanan Muzium Selangor (PMS) - The Sunday Star- Jun 15, 08. PMS is the museum authority overseeing the Shah Alam Museum and the Bukit Melawati Museum in Kuala Selangor and several Royal Burial sites in the state.
While the new Mentri Besar was quick to refute any claim of political victimization, many would view this development with trepidation. Such a move is likely to signal how the Pakatan led state government want a new approach in museum establishments under the auspice of PMS.
For the political pundits, the removal of the state museum director is akin to the tug-of- war between UMNO and PKR. However for museum aficionados this is another worrisome trend to position state museums as vehicles to propagate myopic interpretations of history.
These public funded museums supported by our hard earned money will continue to be feted with vested interests groups who have no qualms about distorting historical events and cultural practices. Some are even guilty of cultural cleansing in this country. Their overzealous endeavors to champion a particular race or a political party, and to completely sideline the other communities have made local museums into a mockery institution.
Changing of the top guards in Malaysian State Museums according to the whims and fancies of the political masters is nothing new. Nevertheless, Malaysians should be aghast with these subtle interference. Only with restraint can we be hopeful that Malaysian museums would become the rightful institution that embodies the richness of our multi-racial and multi-religious heritage.
Malaysians museums as political fall guys are not completely a strange phenomenon. A quick check on museums in Penang, Malacca and Sarawak over the last decades would reveal astonishing political vendetta in play. One can only conclude that the latest development in Selangor is a political boomerang which has come back to haunt the once perpetrators from UMNO. Like the old saying, what goes around comes around.
In 2006, Penang Museum Curator and conservationist, Khoo Boo Chia - The Sun, March 24, 06 - was removed from his post prematurely by the state executive in charge of culture and arts, a rising UMNO political stalwart himself. The museum under Khoo's tenure was besieged by calls to showcase more of the communities from Penang's mainland side, previously an UMNO powerbase. Few but loud disgruntled voices from their members also lamented about the SMuseum so-called 'over-emphasizing' communities from the Penang Island.
Further south, in Barisan stronghold state of Malacca, PERZIM, the state museum authority went a step further in galvanizing this prominent political establishment when it opened a dedicated UMNO Museum in the tourist belt in Banda Hilir.
A check revealed more bleak outlooks. Visitors to the Historical Museum in Stadhuys will be disappointed to find lopsided interpretations of the key political players and their contributions, in the historic state and also the country. Prominent role played by non- Malay communities in their collective fight for Malaya's Independence were overshadowed by the 'heroic' political struggles from their UMNO brethrens. Needless to say, the exhibitions on the state's colorful and vibrant minorities are best patronizing and mischieviously inaccurate.
Hopefully the change we are witnessing in Selangor marks a departure from the old ways where museums are merely a propaganda tool. Let set our sight to elevate museums into a reputable heritage cum historical establishment that all Malaysians can proud of.
Jun 16, 08
The Sunday Star - June 15, 2008
Khalid tells why Maimunah was removed
SHAH ALAM: The sudden termination of Maimunah Mohd Saidas Selangor Museum director was to give way to young and fresh ideas in its exhibition methods, said Selangor Menteri Besar Tan Sri Abdul Khalid Ibrahim yesterday.
Commenting on the termination, he said the decision was made in consideration of the needs and demands of the future community.
On Friday, Maimunah said she had received a letter that stated her two-year contract with the museum, which had another five months to complete, was terminated on June 9.
State Secretary Datuk Ramli Mahmud signed the letter.
State Islamic Affairs, Malay Customs, Infrastructure and Public Amenities chairman Datuk Dr Hassan Ali was reported as saying that Maimunah was not sacked or terminated but had to be removed as she had reached the age of 60.
Khalid said that although the contract was terminated early the state government could offer compensation to Maimunah.
Asked whether he thought a 60-year-old could no longer come up with fresh ideas, Khalid said: “Of course they can but naturally young people will have a 10-year plan while a 60-year-old has a one-year plan. I don’t want the museum’s officers to be its own artefacts,” he said.
2008/06/16
While the new Mentri Besar was quick to refute any claim of political victimization, many would view this development with trepidation. Such a move is likely to signal how the Pakatan led state government want a new approach in museum establishments under the auspice of PMS.
For the political pundits, the removal of the state museum director is akin to the tug-of- war between UMNO and PKR. However for museum aficionados this is another worrisome trend to position state museums as vehicles to propagate myopic interpretations of history.
These public funded museums supported by our hard earned money will continue to be feted with vested interests groups who have no qualms about distorting historical events and cultural practices. Some are even guilty of cultural cleansing in this country. Their overzealous endeavors to champion a particular race or a political party, and to completely sideline the other communities have made local museums into a mockery institution.
Changing of the top guards in Malaysian State Museums according to the whims and fancies of the political masters is nothing new. Nevertheless, Malaysians should be aghast with these subtle interference. Only with restraint can we be hopeful that Malaysian museums would become the rightful institution that embodies the richness of our multi-racial and multi-religious heritage.
Malaysians museums as political fall guys are not completely a strange phenomenon. A quick check on museums in Penang, Malacca and Sarawak over the last decades would reveal astonishing political vendetta in play. One can only conclude that the latest development in Selangor is a political boomerang which has come back to haunt the once perpetrators from UMNO. Like the old saying, what goes around comes around.
In 2006, Penang Museum Curator and conservationist, Khoo Boo Chia - The Sun, March 24, 06 - was removed from his post prematurely by the state executive in charge of culture and arts, a rising UMNO political stalwart himself. The museum under Khoo's tenure was besieged by calls to showcase more of the communities from Penang's mainland side, previously an UMNO powerbase. Few but loud disgruntled voices from their members also lamented about the SMuseum so-called 'over-emphasizing' communities from the Penang Island.
Further south, in Barisan stronghold state of Malacca, PERZIM, the state museum authority went a step further in galvanizing this prominent political establishment when it opened a dedicated UMNO Museum in the tourist belt in Banda Hilir.
A check revealed more bleak outlooks. Visitors to the Historical Museum in Stadhuys will be disappointed to find lopsided interpretations of the key political players and their contributions, in the historic state and also the country. Prominent role played by non- Malay communities in their collective fight for Malaya's Independence were overshadowed by the 'heroic' political struggles from their UMNO brethrens. Needless to say, the exhibitions on the state's colorful and vibrant minorities are best patronizing and mischieviously inaccurate.
Hopefully the change we are witnessing in Selangor marks a departure from the old ways where museums are merely a propaganda tool. Let set our sight to elevate museums into a reputable heritage cum historical establishment that all Malaysians can proud of.
Jun 16, 08
The Sunday Star - June 15, 2008
Khalid tells why Maimunah was removed
SHAH ALAM: The sudden termination of Maimunah Mohd Saidas Selangor Museum director was to give way to young and fresh ideas in its exhibition methods, said Selangor Menteri Besar Tan Sri Abdul Khalid Ibrahim yesterday.
Commenting on the termination, he said the decision was made in consideration of the needs and demands of the future community.
On Friday, Maimunah said she had received a letter that stated her two-year contract with the museum, which had another five months to complete, was terminated on June 9.
State Secretary Datuk Ramli Mahmud signed the letter.
State Islamic Affairs, Malay Customs, Infrastructure and Public Amenities chairman Datuk Dr Hassan Ali was reported as saying that Maimunah was not sacked or terminated but had to be removed as she had reached the age of 60.
Khalid said that although the contract was terminated early the state government could offer compensation to Maimunah.
Asked whether he thought a 60-year-old could no longer come up with fresh ideas, Khalid said: “Of course they can but naturally young people will have a 10-year plan while a 60-year-old has a one-year plan. I don’t want the museum’s officers to be its own artefacts,” he said.
2008/06/16
Thursday, June 5, 2008
New Look For Malaysian Heritage?
The purported guardians of the Malaysian heritage will soon find themselves tasked with redefining the appropriate context for a country with the new political awakening. This scenario may be the direct result from the recent 12th General Poll which saw the country’s minorities voicing their discontent through the ballot boxes. Key amongst their woes is the feelings that the minorities are systematically sidelined from the mainstream of Malaysia’s political, economical, and educational sectors.
Nevertheless, it is perhaps timely too that calls made by those who won in the elections championing the fight for justice and equality in the political arenas should entails similar voice calling for greater representation in matters constituting minority cultural heritage and their historical contribution to this nation. Only through an earnest and strong effort brought forth by this new political reality can the fate of minorities in Malaysia see light at the end of the tunnel.
This noble quest will offer deserving minorities and their forefathers whose forgotten sacrifices made through the generations be recognized and accorded the rightful place in Malaysian History.
Visit Muzium Negara and the State Museums in this country (with the exception of a handful like in Penang), and you are bound to be confronted with a dire situation where exhibit highlights on minorities’ history, culture and social economical involvement is almost non existence and if they are, the exhibits are mere patronizing and left you with a foul after taste.
Nothing is more infuriating when you come face-to-face with minority related exhibitions that sorely lack research and depths, and insult our intelligence. State Museum Boards in Melaka, Selangor and Negeri Sembilan, are in my view the top culprits in marginalizing minority communities in their choice of exhibits. PERZIM of Melaka for example, has over the years founded and built more than ten separately themed museums. A few were runaway success with tourists flocking for ample photography opportunity yet none focus any significant feature on the state’s rich and diverse communities like the Peranakan and the Portuguese.
Recent development in Singapore is another great concern to Malaysians who love our heritage. While Malaysia profusely claims to be the cradle of Baba and Nyonya heritage, the recently launched Peranakan Museum in downtown Singapore opened its door to a few surprises. Featured prominently in its main collection and a pride of its curator is the jaw dropping ancestral Baba Nyonya wares and artefacts from Penang!
This event is tantamount to a Cultural coup and should serve as an alarm to our heritage amnesia guardians. Malaysians can ill afford to have its priceless heritage sold to the highest bidder and let it fell into foreigner’s hands. We must seek answers on why and what happened to the much hyped Jabatan Muzium dan Ankuiti initiative in the 90s to have the Malaysian version of a similar Peranakan Museum in the Malacca historical enclave.
This dreadful situation is also compounded by a band of cultural chauvinists who has for too long guilty of ignoring the historical development in this country. Instead, these self appointed cultural and heritage gatekeepers perpetrated historical interpretation that borders cleansing of the country multi ethnic composition.
Perhaps it is appropriate that we demand a different breed of dedicated historians and conservationists who value and ready to embrace the multi racial and multi religious components of our Malaysian Heritage. They will boldly tackle new role as the heritage and history vanguards to take diversity and historical accuracy in Malaysia to greater heights.
In these 'new' Malaysian museums, they will showcase revolutionary interpretations of our diversity and history. They will be the undisputable establishment and the perfect platform to unify and to usher in a new era of mutual understanding and learning from one and other for all Malaysians.
Nevertheless, it is perhaps timely too that calls made by those who won in the elections championing the fight for justice and equality in the political arenas should entails similar voice calling for greater representation in matters constituting minority cultural heritage and their historical contribution to this nation. Only through an earnest and strong effort brought forth by this new political reality can the fate of minorities in Malaysia see light at the end of the tunnel.
This noble quest will offer deserving minorities and their forefathers whose forgotten sacrifices made through the generations be recognized and accorded the rightful place in Malaysian History.
Visit Muzium Negara and the State Museums in this country (with the exception of a handful like in Penang), and you are bound to be confronted with a dire situation where exhibit highlights on minorities’ history, culture and social economical involvement is almost non existence and if they are, the exhibits are mere patronizing and left you with a foul after taste.
Nothing is more infuriating when you come face-to-face with minority related exhibitions that sorely lack research and depths, and insult our intelligence. State Museum Boards in Melaka, Selangor and Negeri Sembilan, are in my view the top culprits in marginalizing minority communities in their choice of exhibits. PERZIM of Melaka for example, has over the years founded and built more than ten separately themed museums. A few were runaway success with tourists flocking for ample photography opportunity yet none focus any significant feature on the state’s rich and diverse communities like the Peranakan and the Portuguese.
Recent development in Singapore is another great concern to Malaysians who love our heritage. While Malaysia profusely claims to be the cradle of Baba and Nyonya heritage, the recently launched Peranakan Museum in downtown Singapore opened its door to a few surprises. Featured prominently in its main collection and a pride of its curator is the jaw dropping ancestral Baba Nyonya wares and artefacts from Penang!
This event is tantamount to a Cultural coup and should serve as an alarm to our heritage amnesia guardians. Malaysians can ill afford to have its priceless heritage sold to the highest bidder and let it fell into foreigner’s hands. We must seek answers on why and what happened to the much hyped Jabatan Muzium dan Ankuiti initiative in the 90s to have the Malaysian version of a similar Peranakan Museum in the Malacca historical enclave.
This dreadful situation is also compounded by a band of cultural chauvinists who has for too long guilty of ignoring the historical development in this country. Instead, these self appointed cultural and heritage gatekeepers perpetrated historical interpretation that borders cleansing of the country multi ethnic composition.
Perhaps it is appropriate that we demand a different breed of dedicated historians and conservationists who value and ready to embrace the multi racial and multi religious components of our Malaysian Heritage. They will boldly tackle new role as the heritage and history vanguards to take diversity and historical accuracy in Malaysia to greater heights.
In these 'new' Malaysian museums, they will showcase revolutionary interpretations of our diversity and history. They will be the undisputable establishment and the perfect platform to unify and to usher in a new era of mutual understanding and learning from one and other for all Malaysians.
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